The Indian Institute of
Architects (IIA), Karnataka Chapter will host NATCON 2016 at The Lalit Ashok,
Bengaluru from, December 1-3, 2016. IIA is also celebrating its 100th
year in India. Over 1,000 including some prominent speakers including Rahul
Mehrotra, Prof of Urban Planning, Harvard University; Alfredo Brillembourg, Chair
of Architecture and Urban Design, ETH Zurich, Neelkanth Chhaya, Former Dean of
Faculty of Architecture, CEPT University among others are expected to participate
over the next three days.
NATCON will commence with the inaugural session
on December 1, 2016 and Suresh Heblikar, Kannada filmmaker,
director and also a well known environmentalist will inaugurate the event.
IIA NATCON 2016 is intended to provoke architects and our industry partners to think outside of what is termed as a ‘Global City’, and to think instead of an ‘Indian City’ that still aspires towards knowledge, creativity, and good living.
IIA NATCON 2016 is intended to provoke architects and our industry partners to think outside of what is termed as a ‘Global City’, and to think instead of an ‘Indian City’ that still aspires towards knowledge, creativity, and good living.
This year’s event will
debate on the on the "Indian City” - India is urbanising rapidly and the
future lies in the success with which the country urbanises. IIA NATCON 2016 is
intended to provoke architects and our industry partners to think at a
fundamental level on what the Indian city should be, and to act as an agent of
positive change. Against the backdrop of rapid urbanisation, IIA NATCON 2016
will champion on the idea of the Indian City to set course for the future of
our urban conglomerations.
Throughout time,
architecture has persisted as one of the most profoundly important reflections
of culture. Whether we consider monumental structures or modern icons, we see
built spaces reflecting the story of time, and how that iteration of culture
wished to project itself to the future. Architecture also persists through our
infrastructure from bridges to public spaces and even the very layout of our
cities themselves. In this sense, architects are the arbiters of our future
history and are central to our experience of being human.
The antecedents of
contemporary architecture and architectural education in India go back about
200 years and the colonization of the country. That decisive, but problematic
encounter with the West set into motion the process of modernisation. In this
sense the modernisation ideals are alien to India since they were introduced
through the agency of colonisation. But they have become indigenous in the
sense that they have been adopted and adapted by the intellectual elites, who
in turn, have endeavoured to diffuse them to society at large through state-directed
interventionist policies, particularly during the last sixty years after
Independence.
For Indian architecture,
the path is promising, but there are caveats. Recent events, taken together,
point to a complex picture where opportunities coexist with obstacles. Architects
must ‘simultaneously and with an open mind engage with research, practice,
collaboration and advocacy if they are serious about converting opportunities
to meaningful change’. As much as there are numerous bright possibilities in
India, the promise is entangled with paradox. Much of the future of Indian
architecture will depend on how architects and society navigate these
challenges.
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